Monday, May 05, 2014

What Profit Selflessness

What Profit Selflessness
carmel villar

It’s just another summer vacation for Ilaw V. Dia. But it was a vacation like no other she ever had.

“Why were you named Ilaw?” She would often be asked whenever she introduces herself or when she is introduced.

“Because I was born in daylight,” she would reply hoping that they will catch the humor in her name.  She has gotten used to being teased because of her name.  Like when lights suddenly go off because of brownout, her classmates or friends would call her, “Ilaw! Ilaw! Where are you hiding! Show yourself!”  Now this is really a joke, because you see, Ilaw does not possess a fair complexion.

“And you still want to spend your vacation in the province?” Her friends teased her. “You’ll get even darker.”

“Can I get any darker than I am now?” she shrugged off their concern.

The vacation was actually a mission trip to a remote barrio in Leyte. In Sambulawan, Villaba, Leyte Ilaw went to spend a two-week vacation as part of a reading-literacy outreach program.  Their team of ten young professionals were distributed to ten different villages. This means, Ilaw was left by herself to integrate and adjust to the village's way of life.

She came to Sambulawan equipped with books and lots of teaching aids for the class.  The Barangay Captain has already toured her around the barangay and assigned to her a place where she will hold class. 

She woke up early and went to the classroom as she waited for her students.  She has scheduled her classes as such: in the morning, she holds reading augmentation program.  In the afternoon, the class will for out-of-school youth and adult literacy class.  So there she was waiting for her students, but minutes passed to hours until it was already noon.  But no children came to her class.  She felt the frustration rising up.  Where are these children, she wondered.

She went to her host family.  On her way, she saw the field was bustling with activity.  It was only then that it sunk-in: she came to Sambulawan on harvest season.  And on her first day, her host family was having their field harvested.  Did they just miss to inform or warn her? Or was she  so dense she missed all the signs that people were busy for harvest? She tried to keep her cool as she put reign on her thoughts. She saw the children in the field helping in the harvest. What are they doing in the field? Shouldn't they be in class instead of under the heat of the sun? Whew! She could feel her blood boiling with the heat of the sun.

"Here's Ilaw," Ya Vencia called from the window as if giving a signal to somebody inside the house.  As Ilaw entered the house, the long table was already set for lunch.  She counted the plates and there were more than a dozen plates set.

"Is there a feast here?" she asked Jocelyn, Ya Venciang's daughter, who was setting the table. 

"We have to feed those working in the thresher and the winnowing machine." Jocelyn replied. "You may eat first, Ma'am."

"No, I'll wait. We can all eat together."  Ilaw scanned the field around the cogon thatch that is the house of Ya Vencia and Jocelyn.  There is no "man" in the house.  But Jocelyn's older brother,  Roberto, manages the 1.5 hectare of ricefield for the family.  She saw Roberto walking between the thresher and the winnowing machine. She saw men and women, young and old bringing piles and piles of palay to the thresher.  The thresher operator feed stalks after stalks of palay into the thresher. The thresher threshes the grain from the stalk.  The machine spits out the stalks while the grains go straight to the pail.  Then the operator carries the pail full of palay grain to the winnowing machine where the fine palay stalks are blown-off.

Ilaw noticed that there are older women and children gathered around the pile of stalks blown off by the thresher and another group around the pile from the winnowing machine.  “What are those children and women doing around the pile of palay stalks?” she asked Jocelyn.

Jocelyn looked at the direction where Ilaw was pointing, “Oh, they are the manghahagdaw. [1]

“Manghahagdaw?” Ilaw asked confused.

“They are farmers here who have no ricefield to work on.  They are neither sa-op or tenants nor do they have prendes.[2]  In order for them to have rice during harvest, the men are taken as laborers and the women and children glean.  They pick rice stalks that fall on the ground during harvest.  Then they sift through from what is left of the thresher and winnowing machine.

“Is this customary here?” Ilaw asked.

“I guess so.  I grew up with this practice.  Some prendes would intentionally leave behind stalks for the manghahagdaw. It’s our way of taking care of those who are very poor, the widows and orphans.  Other manghahadaw come from places where there are no ricefields.  They come here during harvest time to glean.”

“And the farmers allow those from other village to enter their ricefield?”

“Well, I’ve never heard any one prevented to enter the field.  Harvest is a happy occasion.  At the end of the day, when shares are divided, all the workers, prendes and manghahagdaw get drunk.”

“Who’s sponsoring the feast and celebration?” Ilaw asked.

“Well, at first, the farm-owner buys food and drinks.  But later, anybody can pitch in until almost, even the women, get drunk.”

“What about the women, the children, the elderly?  What do they get to eat?”

“Of course they eat whatever is there. As for the drink, the women can drink tuba and the children, softdrinks.  The farm-owner makes sure that everyone gets something to eat and drink. It’s our way of thanking those who worked and helped so that they get bountiful harvest.”

Somehow, Ilaw now had an idea.  There will be no classes until perhaps the end of her stay here.  Will she ever accomplish what she came here for?  She watched the farmers, women, children and farm workers sweat their way through their work under the heat of the sun.  Nobody seemed to mind the heat.  They didn’t even take refuge under the shade.  While they were working, they were laughing as jokes and anecdotes are passed around.

At the end of the day, while the men and women were laughing and reveling, five children and 3 youths approached her.  Tentatively the older one said, “Ate, is it ok if you teach us now?”
Ilaw could not believe what she heard.  The sun has started to go down.  But she could smell that the children have freshened up.  She looked for a place where they can have their class.  As if on cue, Jocelyn cleared the table and the children took their place around the table.

Into the night, Ilaw taught the school children to read while the older children copied words and sentences written in Manila paper. 

All of a sudden, the children laughed.  Ilaw wondered why they were laughing.  They just pointed at each other’s faces.  Then they all pointed at Ilaw. Then she looked closer at her students.  She burst into laughter.  They doubled-up until tears fell down their cheeks. Ilaw wiped her face and her hands turned black from the soot caused by the gas lamp. After a while, they settled for serious reading and writing.

Ilaw knew this is some vacation like no other she ever had.



[1] Gleaner
[2] Prendes are farmers who have claimed a portion of a rice field. The prendes is in charged with planting, weeding and harvesting their claim.  The prendes is not paid for working in the field.  But he gets a share of the harvest. The prendes gets the 7th part of the harvest.

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